In the Apocolocyntosis, Vica Pota is the mother of Diespiter;Duncan Fishwick, The Imperial Cult in the Latin West (Brill, 2002), p. 84 online. although usually identified with Jupiter, Diespiter is here treated as a separate deity, and in the view of Arthur Bernard Cook should perhaps be regarded as the chthonic Dispater.Arthur Bernard Cook, "The European Sky-God III: The Italians," Folklore 16 (1905), p. 263 online. See also Detlev Dormeyer, "Die Apotheose in Seneca Apocolocyntosis und die Himmelfahrt Lk 24.50–53; Apg 1.9–11," in Testimony and Interpretation: Early Christology in its Judeo-Hellenistic Milieu: Studies in Honor of Petr Pokorný (Continuum, 2004), p. 137 online. The Roman festival of Vica Pota was January 5.
Asconius identifies her with Victoria,Lawrence Richardson, A New Topographical Dictionary of Ancient Rome (Johns Hopkins University Press, 1992), pp. 140 and 420. but she is probably an earlier Roman or Italic form of victory goddess that predated Victoria and the influence of Greek Nike;J. Rufus Fears, "The Theology of Victory at Rome," Aufstieg und Niedergang der römischen Welt II.17.2 (1981), p. 774 online; John T. Ramsey and A. Lewis Licht, The Comet of 44 B.C. and Caesar's Funeral Games (Oxford University Press, 1997), p. 186 online. Vica Pota was thus the older equivalent of Victoria but probably not a personification of victory as such.William Vernon Harris, War and Imperialism in Republican Rome, 327-70 B.C. (Oxford University Press, 1979, 1985), p. 124 online. In a conjecture not widely accepted, Ludwig Preller thought that Vica Pota might be identified with the Etruscan divine figure Lasa Vecu.Preller, Römische Mythologie vol. 2, p. 245, as cited by Charles Hoeing, "Vica Pota," American Journal of Philology 24 (1903), p. 324 online.
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